{"id":29,"date":"2021-05-06T18:27:43","date_gmt":"2021-05-06T16:27:43","guid":{"rendered":"https:\/\/ronitnikolsky.com\/?page_id=29"},"modified":"2025-02-04T17:01:49","modified_gmt":"2025-02-04T16:01:49","slug":"academic-writing","status":"publish","type":"page","link":"https:\/\/ronitnikolsky.com\/?page_id=29","title":{"rendered":"Publications"},"content":{"rendered":"\n<p><strong><span style=\"color:#07496f\" class=\"has-inline-color\">EDITED VOLUME<\/span><\/strong><\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><em><a href=\"https:\/\/brill.com\/view\/title\/32649?language=en\" target=\"_blank\" rel=\"noreferrer noopener\">Studies in Tanhuma-Yelammedenu Literature<\/a><\/em><\/em>. Leiden: Brill Academic Publishers, 2021 (with Arnon Atzmon).<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><a href=\"https:\/\/cart.sbl-site.org\/books\/066019P\">Rabbinic Literature<\/a><\/em>. Atlanta: Society of Biblical Literature, 2022 (with Tal Ilan, Lorena Miralles Maci\u00e1). (English) <\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><a href=\"https:\/\/verbodivino.es\/Libro\/5518\/literatura-rabinica?fbclid=IwAR1RLww7OOdRd0O15SWcZ0EgxlFjhjEjiozZE_8a03nb-uiSNIRXG235wgQ\">Literatura rab\u00ednica<\/a><\/em>. Navarra: Editorial verbo divino, 2021 (with Tal Ilan, Lorena Miralles Maci\u00e1). (Spanish) <\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><a href=\"https:\/\/www.kohlhammer.de\/wms\/instances\/KOB\/appDE\/Rabbinische-Literatur-978-3-17-038896-3\" target=\"_blank\" rel=\"noreferrer noopener\">Rabbinische Literatur<\/a><\/em>. Stuttgart: Kohlhammer, 2020 (with Tal Ilan, Lorena Miralles Maci\u00e1). (German)<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><a href=\"https:\/\/www.bloomsbury.com\/uk\/language-cognition-and-biblical-exegesis-9781350078123\/\" target=\"_blank\" rel=\"noreferrer noopener\">Language, Cognition, and Biblical Exegesis: Interpreting Minds<\/a><\/em>. Scientific Studies of Religion: Inquiry and Explanation. London: Bloomsbury Academic, 2019 (with Istv\u00e1n Czachesz, Frederick S. Tappenden, and Tam\u00e1s Bir\u00f3).<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em><a href=\"https:\/\/brill.com\/view\/title\/25108\" target=\"_blank\" rel=\"noreferrer noopener\">Rabbinic Traditions Between Palestine and Babylonia<\/a><\/em>. Ancient Judaism and Early Christianity. Leiden: Martinus Nijhoff\/Brill, 2014 (with Tal Ilan).<\/p>\n\n\n\n<p><strong><strong><span style=\"color:#07496f\" class=\"has-inline-color\">ARTICLES<\/span><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-medium-font-size\"><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/12\/9789004469181_02-Atzmon-and-Nikolsky.pdf\"> &#8220;<\/a><a href=\"https:\/\/brill.com\/display\/book\/9789004680043\/BP000021.xml\">Chapter 12 Why Are Biblical Verses Not Quoted in Parables? A Cultural-Cognitive Explanation<\/a>&#8220;, in Eric Ottenheijm,&nbsp;Marcel Poorthuis, and&nbsp;Annette Merz (eds.), The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. Leiden: Brill Academic Publishers, 2024, 264\u2013281.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u201cThe Mystery of Abraham\u2019s Circumcision: The Circumcised God according to Midrash Tanchuma and Related Texts\u201d, in Teugels, Lieve and Neutel, Karin.\u00a0<em>Circumcision and Jewish Identity: Case Studies on Ancient Texts and Their Reception<\/em>, Piscataway, NJ, USA: Gorgias Press, 2023, 227-264. <a href=\"https:\/\/doi.org\/10.31826\/9781463245801\">https:\/\/doi.org\/10.31826\/9781463245801<\/a><\/p>\n\n\n\n<p class=\"has-medium-font-size\"><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/12\/9789004469181_02-Atzmon-and-Nikolsky.pdf\">\u201cLet Our Rabbi Teach Us: Introduction to Tanhuma-Yelammedenu Literature&#8221;<\/a>, in Ronit Nikolsky and Arnon Atzmon (eds.), <em><a href=\"https:\/\/brill.com\/view\/title\/32649?language=en\">Studies in Tanhuma-Yelammedenu Literature<\/a><\/em>. Leiden: Brill Academic Publishers, 2021.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/12\/\u05de\u05db\u05ea\u05d1\u05d9-\u05d0\u05d1\u05e8\u05d4\u05dd-\u05d9\u05e6\u05d7\u05e7-\u05d4\u05db\u05d4\u05df-\u05de\u05d5\u05d8\u05d5\u05dc\u05e0\u05e1\u05e7\u05d9.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">&#8220;\u05d4\u05d3\u05e8\u05da \u05d4\u05db\u05e9\u05d9\u05dc \u05db\u05bc\u05b9\u05d7\u05d9 \u05de\u05d0\u05d3: \u05de\u05b4\u05db\u05b0\u05ea\u05b0\u05d1\u05b5\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd \u05d9\u05e6\u05d7\u05e7 \u05d4\u05db\u05d4\u05df \u05de\u05d5\u05d8\u05d5\u05dc\u05e0\u05e1\u05e7\u05d9&#8221;<\/a> (&#8220;The road weakened my strength greatly&#8221;: The Letter of Abraham Yitzhaq Ha-Kohen Motolansky, (Unpublished)<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><a href=\"https:\/\/teologia.fi\/2021\/09\/rabbiininen-kulttuuri-havainnollistaa-kulttuurievoluution-nakokulmaa\/\">&#8220;Rabbiininen kulttuuri havainnollistaa kulttuurievoluuti<\/a>on n\u00e4k\u00f6kulmaa&#8221; (Rabbinic Culture Explained through the Perspective of Cultural Evolution; translated by Jutta Jokiranta), <a href=\"http:\/\/teologia.fi\" title=\"teologia.fi\"><em>Teologia.fi<\/em><\/a> 28.9.2021. (Finnnish)<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u201c<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2023\/03\/Nikolsky2021-Emotional_Discourse_in_Rabbinic_Literature.pdf\" target=\"_blank\" rel=\"noopener\" title=\"\">Emotional Discourse in Rabbinic Literature<\/a>\u201d, in<a href=\"https:\/\/www.gorgiaspress.com\/emerging-horizons-21st-century-approaches-to-the-study-of-midrash-proceedings-of-the-midrash-section-society-of-biblical-literature-volume-9\" target=\"_blank\" rel=\"noreferrer noopener\" title=\" W. David Nelson and Rivka Ulmer (eds.), Emerging Horizons. 21st Century Approaches to the Study of Midrash\"> W. David Nelson and Rivka Ulmer (eds.), <em>Emerging Horizons. 21st Century Approaches to the Study of Midrash<\/em><\/a>.  Piscataway, NJ: Gorgias Press, 2021.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u201c<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/12\/9789004469181_15-Nikolsky.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Joseph, Judah, and the Study of Emotions in Tanhuma-Yelammedenu Literature<\/a>\u201d, in Ronit Nikolsky and Arnon Atzmon (eds.), <em><a href=\"https:\/\/brill.com\/view\/title\/32649?language=en\">Studies in Tanhuma-Yelammedenu Literature<\/a><\/em>. Leiden: Brill Academic Publishers, 2021.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em>\u201c<\/em><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2022\/05\/Nikolsky2022-Midrash_Sarah_and_Abraham.pdf\">Midrash Sarah and Abraham &#8211; A Lost Rabbinic Interpretation of &#8216;The Woman of Valor&#8217; Song<\/a><em>\u201d<\/em>, in Ronit Nikolsky, Tal Ilan and Lorena Miralles Maci\u00e1 (eds.), <em><a href=\"https:\/\/cart.sbl-site.org\/books\/066019P\">Rabbinic Literature<\/a>, <\/em>The Reception of Biblical Women and Gender in Rabbinic Literature. Atlanta: SBL Press, 2022, 323-358.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em>\u201c<\/em><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2022\/05\/Nikolsky2022-Rabbinic_LiteratureEncylopdia-of-the-Reception-of-BIblical-Women-1.pdf\">Introduction<\/a><em>\u201d<\/em>, in Ronit Nikolsky, Tal Ilan and Lorena Miralles Maci\u00e1 (eds.), <em><a href=\"https:\/\/cart.sbl-site.org\/books\/066019P\">Rabbinic Literature<\/a>, <\/em>The Reception of Biblical Women and Gender in Rabbinic Literature. Atlanta: SBL Press, 2022, 1-44.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u201cDer<em> Midrasch Sara und Abraham<\/em>: eine verlorengegangene rabbinische Auslegung des \u201eLieds der f\u00e4higen Frau\u201c\u201d, in: Tal Ilan, Lorena Miralles Maci\u00e1 and Ronit Nikolsky (hrsg), <em><a href=\"https:\/\/www.bibleandwomen.org\/DE\/RabbinischeLiteratur.php\">Rabbinische Literatur<\/a><\/em>, Aus der Reihe Die Bible und die Frauen, Tuebingen: Kohlhammer, 2020. 78-3-17-038895-6<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;Parables in the Service of Emotional Translation&#8221;, in Eric Ottenheijm and Marcel Poorthuis (eds), <em>Parables in Changing Contexts.<\/em> Leiden: Brill Academic Publishers, (2020), 37-56. <a href=\"https:\/\/doi.org\/10.1163\/9789004417526_004\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1163\/9789004417526_004<\/a><\/p>\n\n\n\n<p class=\"has-medium-font-size\"><a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Nikosky-LoveInTheBible.pdf\" target=\"_blank\" rel=\"noreferrer noopener nofollow\">&#8220;The verb \u2018to love\u2019 (\u2019-h-b) in the Bible: a Cognitive Evolutionary Approach&#8221;<\/a>, in Ronit Nikolsky, Istv\u00e1n Czachesz, Tam\u00e1s Bir\u00f3, and Frederick S. Tappenden (eds.), <em>Language, Cognition, and Biblical Exegesis: Interpreting Minds<\/em>, 70-87. Scientific Studies of Religion: Inquiry and Explanation. London: Bloomsbury Academic, 2019. ISBN 9781350078123.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;Trajectories of the Tanhuma in the Zohar: Pericope &#8216;Balak'&#8221;, <em>Aramaic Studies<\/em>. 2019 (the volume was never published).<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;Are Parables an Interpretation?&#8221;, in: Meron Piotrkowski, Geoffrey Herman and Saskia D\u00f6nitz (eds.), <em><a href=\"https:\/\/brill.com\/view\/title\/37966\" target=\"_blank\" rel=\"noreferrer noopener nofollow\">Sources and Interpretation in Ancient Judaism: A volume for Tal Ilan at sixty<\/a><\/em>, Ancient Judaism and Early Christianity 104 (978-90-04-36641-1). Leiden: Brill Academic Publisher, 2018, 289-315 (Chapter 13).&nbsp;<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;De functie van parabels (mesjalim) in de Tanchuma&#8221;. <em>NTT: Journal for Theology and the Study of Religion<\/em> 71:2 (2017), 152-169. (Dutch)<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;Rabbinic Discourse about Samson: Continuity and Change&#8221;. and Eynikel, Erik Nicklas, Tobias (ed.). <em>Samson: Hero or Fool? The Many Faces of Samson.<\/em> Themes in Biblical Narrative 17. Leiden: Martinus Nijhoff\/Brill, 2014, 101-118 (<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2014_Rabbinic_Discourse_a.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">download<\/a>).<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2014___from_There-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2014___from_There-1.pdf\">\u05de\u05d4\u05ea\u05dd \u05dc\u05d4\u05db\u05d0, from There to Here (bSanh 5a), Rabbinic Traditions between Palestine and Babylonia: An Introduction<\/a>&#8221; (with Tal Ilan). <em>Rabbinic Traditions between Palestine and Babylonia.<\/em> Leiden: Martinus Nijhoff\/Brill, 2014, 1-31.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;From Palestine to Babylonia and Back: Parallel Narratives in the Babylonian Talmud and in Tanhuma&#8221;, in: Ronit Nikolsky and Tal, Ilan (eds), <em>Rabbinic Traditions between Palestine and Babylonia.<\/em> Leiden: Martinus Nijhoff\/Brill, 2014, 284-305. Available: <a href=\"https:\/\/doi.org\/10.1163\/187502104788638804\">10.1163\/187502104788638804<\/a><\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2010_Ishmael_Sacrificed_G.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Ishmael Sacrificed Grasshoppers<\/a>&#8220;, in Martin Goodman, George H. Kooten and Jacques T.A.G.M. Ruiten (eds), <em>Abraham, the Nations, and the Hagarites Jewish, Christian, and Islamic Perspectives on Kinship With Abraham<\/em> (Themes in Biblical Narrative 13, Leiden and Boston: Brill 2010), 243-262.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u201c<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Nikolsky2008-BalaamInTheTalmud.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Interpret him as much as You Want : Balaam in the Babylonian Talmud<\/a>\u201d, in Geurt Hendrik (George) van Kooten and Jacques van Ruiten (eds), <em>The Prestige of the Pagan Prophet Balaam in Judaism, Early Christianity and Islam<\/em> (Themes in Biblical Narrative-Jewish and Christian Traditions 11, Martinus Nijhoff\/Brill, 2008), 213-230.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2007_Gog_in_Two_Rabbinic.pdf\" target=\"_blank\" rel=\"noreferrer noopener nofollow\">Gog in Two Rabbinic Narratives<\/a>&#8220;, in: van Bekkum, W. J., Drijvers, J. W. &amp; Klugkist, A. C. (eds.), <em>Syriac Polemics: Studies in Honour of Gerrit Reinink<\/em> (Orientalia Lovaniensia Analecta; no. 170, Leuven-Paris-Dudley, MA: Peeters), 21-40.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;&#8216;<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2006_God_Tempted_Moses_fo.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">God Tempted Moses for Seven Days&#8217;: The Bush Revelation in Rabbinic Literature&#8221;<\/a>, in George H. van Kooten (ed), <em>The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity<\/em> (Themes in Biblical Narrative 9, Leiden-Boston: Brill 2006), 89-104.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;The Rechabites In Ma&#8217;aseh Alexandros and In the Medieval Ben Sira&#8221;, <em>Zutot: Perspectives on Jewish Culture<\/em> 4:1, 35-41 (DOI: <a href=\"https:\/\/doi.org\/10.1163\/187502104788638804\">https:\/\/doi.org\/10.1163\/187502104788638804<\/a>)<\/p>\n\n\n\n<p class=\"has-medium-font-size\">&#8220;<a href=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2002_The_History_of_the_R.pdf\" title=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/05\/Ronit_Nikolsky_2002_The_History_of_the_R.pdf\">The History of the Rechabites and the Jeremiah Literature<\/a>&#8220;,<em> Journal for the Study of the Pseudepigrapha<\/em> 13.2, 185-207.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<div class=\"wp-block-columns has-background is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\" style=\"background-color:#747e87\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/brill.com\/view\/title\/25108\"><img loading=\"lazy\" decoding=\"async\" width=\"388\" height=\"543\" src=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books1.png\" alt=\"\" class=\"wp-image-276\" style=\"width:173px;height:242px\" srcset=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books1.png 388w, https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books1-214x300.png 214w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/a><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"429\" height=\"657\" src=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Tanhuma-Cover.png\" alt=\"\" class=\"wp-image-301\" style=\"width:161px;height:246px\" srcset=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Tanhuma-Cover.png 429w, https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Tanhuma-Cover-196x300.png 196w\" sizes=\"auto, (max-width: 429px) 100vw, 429px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.bloomsbury.com\/uk\/language-cognition-and-biblical-exegesis-9781350225404\"><img loading=\"lazy\" decoding=\"async\" width=\"391\" height=\"544\" src=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books2.png\" alt=\"\" class=\"wp-image-278\" style=\"width:177px;height:246px\" srcset=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books2.png 391w, https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books2-216x300.png 216w\" sizes=\"auto, (max-width: 391px) 100vw, 391px\" \/><\/a><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.kohlhammer.de\/wms\/instances\/KOB\/appDE\/Rabbinische-Literatur-978-3-17-038896-3\"><img loading=\"lazy\" decoding=\"async\" width=\"401\" height=\"544\" src=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books3.png\" alt=\"\" class=\"wp-image-279\" style=\"width:183px;height:248px\" srcset=\"https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books3.png 401w, https:\/\/ronitnikolsky.com\/wp-content\/uploads\/2021\/09\/Books3-221x300.png 221w\" sizes=\"auto, (max-width: 401px) 100vw, 401px\" \/><\/a><\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>EDITED VOLUME Studies in Tanhuma-Yelammedenu Literature. Leiden: Brill Academic Publishers, 2021 (with Arnon Atzmon). Rabbinic Literature. Atlanta: Society of Biblical Literature, 2022 (with Tal Ilan, Lorena Miralles Maci\u00e1). (English) Literatura rab\u00ednica. Navarra: Editorial verbo divino, 2021 (with Tal Ilan, Lorena &hellip; <a href=\"https:\/\/ronitnikolsky.com\/?page_id=29\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-29","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/pages\/29","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29"}],"version-history":[{"count":100,"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/pages\/29\/revisions"}],"predecessor-version":[{"id":430,"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=\/wp\/v2\/pages\/29\/revisions\/430"}],"wp:attachment":[{"href":"https:\/\/ronitnikolsky.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}